The preamble to the Constitution of India refers to the ideals of “justice”, “liberty”, “equality” and “fraternity” to declare India’s existence as a “secular” nation. These words very well reflect the hopes and wishes of the founding fathers of the Constitution; but do they ring true in a society where some still cling on to the grievances of the past.
Ever since the bloody partition of India in 1947, religious tensions between Muslims and Hindus still hang heavy in the air. Long gone is the “single, composite culture” [Kakar 14] in which everyone lived by cheek and jowl. With the Hindu nationalist BJP currently in power, the principle of secularism can no longer be expected to bring about ‘unity in diversity’. Rather, it now takes on the role as a dividing force among communities.
On 12th March, the day of the Hindu festival Holi , an incident of communal hatred took place in Jianagla, a small village in the state of Uttar Pradesh. A number of posters were put up all over, demanding that the local Muslims leave the area by the end of this year. These were signed by the “Hindus of the Village”, with the consent of a BJP MP. One of the oldest Muslim residents of Jianagla said in an interview: “We have been living in harmony for generations, and do not know who came up with these posters.” [1]
This outrageous act has come as no surprise, as just a week ago, the BJP leader Yogi Adityanath became the newly elected CM of UP. Notorious for his hate speeches against Muslims, his coming into power has brought about unrest and feelings of “insecurity” among the minority community; “If they kill one Hindu, then we will kill 100 Muslims.” [2007 Azamgarh speech]
Recently having read Train to Pakistan by Khushwant Singh, I am able to draw certain parallels between the situation in Uttar Pradesh and the fictional village of Mano Majra. Yogi Adityanath, a figure of high status who possesses the gift of persuasive oratory, largely reminds me of the young Sikh bigot in the novel. Furthermore, the inhabitants of Jianagla represent the simple minded, easily swayed people of Mano Majra.
It is evident that in both societies, brotherhood and amity have given way to feelings of communalism and hostility, all as a consequence of succumbing to the fanatic words of the more “educated” [Khushwant 148]. Just like the evacuated Muslims of Mano Majra, the Islamic community of Jianagla were under the impression that their Hindu and Sikh brothers would never turn their backs on them. But they were eventually proven wrong.
This historical recount has opened my eyes to a reality that still bears semblance to the religious circumstances of the past; when “inequality had become an inborn mental concept” [Khushwant 70] and the public gave the upper hand to the extremist voices of society. And so the pressing question is whether, with the increasing involvement of political parties with faith, the promise of a “secular” India can be fulfilled by the people themselves.
[1] Gupta, Priya, Shuchi Bhatnagar, Pallavi Mukherjee, and Devashish Bhuyan. “Posters Asking Muslims To Leave Are Seen In Uttar Pradesh! Is It The Trump Effect?” Rajnikant V/s CID Jokes. N.p., 16 Mar. 2017. Web. 26 Mar. 2017.